FOCUS: PORTRAIT OF POST COMMUNAL CONFLICT IN CENTRAL KALIMANTAN
by Irine H. Gayatri, RIDEP

Violent communal conflict took place in Central Kalimantan, Indonesia primarily between the Dayaks and the Madurese during the period February 18 – March 4, 2001, in the town of Sampit, capital of the Kotawaringin Timur district. Some Javanese and Bugis as well as other ethnic groups were also involved. Many saw in disbelief, how much the conflict could deteriorate and worsen in such a short period where the government was unable to do much with the limited security apparatus available in the area.

Several academics (Van Klinken: 2002; Casson: 2001; Alqadrie: 2002; Tomalgola: 2002) have tried to reconstruct the root causes of the problem, yet there has never been any single answer as to what caused the Dayaks to attack the Madurese at that time.

This article seeks to point to some important views based on several references to the conflict. It begins with a brief geographical overview and an examination of the economic context of the country and the locality as exogenous factors and further explores the insights and perspectives of those conflicting parties as endogenous factors important in examining underlying conditions to the conflict. The ‘arena’ lays out the foundations of the grievances between the two conflicting groups, addressed carefully in order to find alternatives for conflict resolution.

The Arena

Indonesia’s part of Borneo Island is divided into four provinces - West, East, Central and South Kalimantan. The province of Central Kalimantan was established based on the Indonesian law Number: 10 in 1957; its capital is Palangka Raya. Strategically located between two other neighbouring provinces, West Kalimantan and South Kalimantan, Central Kalimantan has long been known for its tropical forests and peat-swamp land. During the 1800s to the 1940s, long before the country gained its independence, Central Kalimantan was part of the residence of South Kalimantan under the Dutch administration. The arrival of the VOC expedition began the introduction of the Christian religion which first entered the Kuala Kapuas and Barito districts (Rheiniscische Mission and Bassler Mission in 1830s). This was described brilliantly by Douglas Miles (1976) who accounted for the Dayaks encounter with “outside world” and how it has shaped the worldview of the latter.

The conflict erupted during Indonesia’s fourth year of political transition period after the collapse of the New Order in the end of 1997. Before that, several communal conflicts had spread around the region and had caused thousands of people to become internally displaced, forcing them to fly into neighbouring provinces. Before the conflict began, Central Kalimantan, as for other provinces in Indonesia, had been highly influenced by the overcapitalization of the state from its vast natural resources (forests, woods, gold and coal mines). (Casson: 2002)

The province is dominated by river transportation (11 major rivers) so that most of the commodities of forestry agriculture and fishery products are brought to the market via river by using motorboat. This reliance in the economy on forestry products means that most of the people who work and earn their living depend greatly on the natural resources available, especially those living in remote areas. The increasing development activities presently occurring in the economic sector make Central Kalimantan a good place to invest. This is possible due to the vast areas available for investment such as plantations, forest for industrial plants, animal husbandry, fishery as well as crop agriculture and coal mining. Recently, those traditional patterns have changed in line with the arrival of large forests concessions during early 1970s.

In the early 1960s, the Indonesian government sponsored a national transmigration programme. Millions of people, lured with the prospect of owning their own land, left their homes in pursuit of a better life. In the late 1980s, an average of one million people joined the programme every year, some self-financed, but mainly through the government sponsored programme. Central Kalimantan was one of the most popular destinations. Today, nearly a quarter of its population are ‘transmigrants’. Other popular destinations were Jambi, Sumatra and South Sumatra, Southeast Sulawesi and Irian Jaya. Some migrant communities have prospered, but others were unlucky. A number of farmers in Central Kalimantan had to live on the government’s subsidy because their land was found to be unsuitable for farming. Transmigration advocates say the programme has benefited the destination areas. Generally, the economic structure in the Central Kalimantan Province is still mostly dominated by the agricultural sector with a traditional working pattern. People work in the agricultural sector with a traditional working pattern including forestry, plantation, fishery, and animal husbandry. However, the influx of migrants combined with the influx of investors has created wide tensions within the society. In particular, the locals have to compete with the different attitudes and skills of the settlers. Some literature studies point to these economic tensions as the factors that provide the basis of hatred between the two conflicting parties.

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